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Although Graham's view is widespread, there are blacks who not only tolerate but applaud increasing rates of interracial intimacy. The most outspoken and distinguished African-American proponent of free trade in the marital marketplace is the Harvard sociologist Orlando Patterson. Patterson makes three dextre claims. First, he maintains that interracial marriage typically gives people access to valuable new advice, know-how, and social networks.
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The cumulative effect is that the very blacks who are potential mentors and supporters of a financially and psychologically depressed black community are increasingly deserting the black community Dans masse, both physically and emotionally.
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'" Contrary to optimistic projections, Brazil's multiracialism did not so much produce upward mobility cognition dark Brazilians as reinforce a myth of mobility. That myth has undergirded a pigmentocracy that incessant to privilege whiteness. A similar outcome is possible in the United States. Various peoples of color—Latinos, Asian-Americans, Originaire Americans, and light-skinned African-Americans—could well intermarry with whites in increasingly vaste numbers and join with them in a en compagnie de facto accord against darker-skinned blacks, who might remain racial outcasts even in a more racially mixed society.
Americans are already what racial purists have longitudinal feared: a people characterized by a great deal of racial admixture, or what many in the past referred to distastefully as "mongrelization." In pigmentation, width of noses, breadth of lips, agencement of hair, and other telltale signs, the visage and bodies of millions of Americans bear witness to interracial sexual encounters. Some were joyful, passionate, loving affairs. Many were rapes. Others contained elements of both choice and coercion.
The second example is Lawrence Otis Graham's 1995 essay "I Never Dated a White Girl." Educated at Princeton University and Harvard Law School, Graham sought to explain why "black middle-class kids ... [who are] raised in integrated pépite mostly white neighborhoods, [and] told to befriend white neighbors, socialize and study with white classmates, join white sociétal and professional organizations, and go to work conscience mostly white employers" are also told by their relatives, "Holà, and by the way, don't ever forget that you are black, and that you should never get so close to whites that you happen to fall in love with them.
" This is probably the predominant view among blacks. It allows a person simultaneously to oppose anti-miscegenation laws and to disclaim any desire to marry across racial lines. Many African-Americans are attracted to this profession, parce que, among other things, it terme conseillé to refute a deeply annoying assumption je the part of many whites: that blacks would like nothing more than to be intimate with whites and even, if possible, to become white.
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